The Authority of the Bible
Proof One | Proof Two | Proof Three | Proof Four
Proof
One - Fulfilled Prophecy
Here is a challenge to the unbeliever and the
sceptic! God says He can and does foretell the future. The Bible is about
one-third prophecy. If the Bible is truly the inspired Word of God, every one of
those prophecies must have come to pass just as predicted or must now be
awaiting accurate fulfilment.
Three of the most remarkable Bible prophecies concern two ancient leaders of
world empires and a Middle Eastern king. All three instances are well documented
in the historical record. These three examples are representative of the
absolutely sure word that is Bible prophecy.
Cyrus, ruler of Persia
The first example is that of Cyrus the Persian, the first ruler of the
Persian empire, who lived in the sixth century B.C. The stories of Cyrus' birth
and youth as recorded in the histories of the time are so remarkable that they
seem almost like children's stories. Herodotus, the Greek historian of the fifth
century B.C., recounts one of these stories, here summarized.
Astyages, the son of Cyaxeres, king of the Medes, had a daughter, Mandane. He
became fearful because he dreamed that this daughter would bear a child who
would rule in his place, not only his kingdom but all of Asia. He wanted to
prevent this at all cost.
When Mandane had her first child, a son, Astyages instructed one of his trusted
servants, Harpagus, to have the child killed. Harpagus, not wanting to do such a
horrible thing, entrusted the terrible responsibility to Mitradates, a herdsman.
Mitradates, on finding that his own child had just been stillborn, took and
reared Mandane's son as his own. When the boy was about 10 years old his true
identity became known. His' grandfather, Astyages the king, now accepted him and
in due time this boy, Cyrus, ascended the throne in about 558 B.C. By about 549
B.C. Cyrus had become king over all Media, and by about 548 B.C. he ruled all
Persia. He conquered Babylon in 539 B.C. and the Persian empire succeeded the
Babylonian empire.
This story would not be so remarkable by itself, but predictions about Cyrus are
included in Bible prophecy. You will find these predictions in the last verses
of Isaiah 44 and the first part of Isaiah 45. "Thus says Cyrus, He is my
shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou
shall be built; and to the temple, Thy foundation shall be laid" (Isaiah 44:28).
Isaiah gave this prophecy almost two centuries before Cyrus made his
proclamation about rebuilding God's Temple in Jerusalem!
"Thus says Cyrus king of Persia, The Lord God of heaven hath given me all the
kingdoms of the earth; and he hath charged me to build him an house at
Jerusalem, which is in Judah" (Ezra 1:2). Not only did God name Cyrus long
before he was born, He saw to it that Satan did not succeed in having him put to
death by his grandfather! He also saw that Cyrus issued the proclamation to
rebuild the Temple, as God said he would! But there is more.
The two-leaved gates
"Thus says the Lord to his anointed, to Cyrus, whose right hand I shall take
hold of, to subdue nations before him; and 1 will loose the Joins of kings, to
open before him the two leaved gates; and the gates shall not be shut" (Isaiah.
45:1).
Isaiah prophesied that God would make it possible for Cyrus to conquer the many
kingdoms that ultimately made up his empire. Also, the "two leaved gates" would
not be shut or locked. This refers to the remarkable way in which Cyrus was able
to capture the city (and consequently the empire) of Babylon.
The large city of Babylon, with its massive high walls, appeared impregnable
from the outside. When Cyrus' armies encamped around the city, the Babylonians
only laughed! They could survive a siege of years!
Unbeknownst to the Babylonians, however, Cyrus' men were able to divert most of
the Euphrates River, which normally flowed through massive gates into the city.
Cyrus also had gotten a spy into the city, who on the appropriate night had the
inner gates along the river unlocked. With the lowered river level, the army was
able to invade the city by way of the river route and through these gates,
taking the Babylonians by complete surprise. Part of the remarkable fulfilment
of the prophecy about the "two leaved gates" is described in Daniel 5, the rest
in various secular histories.
Alexander's conquest
The second prophetic personality we will consider is Alexander of Macedon, also
known as Alexander the Great. He was the first king of the Graeco- Macedonian
empire. Upon the death of his father Philip in 336 B.C., he ascended the Greek
throne, being only about 20 years old. Two years later he entered Asia with
about 30,000 infantry and 5,000 cavalry. He put to flight superior Persian
forces at the battle of Granicus and then in October, 333 B.C., he faced Darius
the 3rd , the Persian king, who had an army 10 times greater than his own. This
battle of Issus won him an overwhelming victory. Alexander later won a
conclusive victory over Persia at the Battle of Arbela on Oct. 1, 331 B.C., even
though Darius the 3rd fielded an army of more than one million men.
This young man went on to extend his empire to the Indus River. He died of fever
when he was less than 34 years of age, after a reign of only about 13 years. The
prophecies about this man are found in Daniel, chapters 8 and 11. Part of this
prophecy states: "And as I was considering, behold an he goat came from the west
on the face of the whole earth, and touched not the ground: and this goat had a
notable horn between his eyes. And he came to the ram that had two horns, which
I had seen standing before the river, and ran unto him in the fury of his power"
(Dan. 8:5-6). The "notable horn" represented Alexander (the first king of Grecia,
verse 2 1 ) who conquered the "ram" (the king of Persia, verse 20). Alexander is
also referred to in Daniel 11:34.
This prophecy was given by Daniel in the sixth century B.C., but its fulfilment
by Alexander did not occur until about two centuries later, in the fourth
century B.C.!
An abomination in God's Temple
The last event we will consider relates to Antiochus Epiphanes, who was king of
Syria during the second century B.C.
After Alexander's death his empire was divided into four kingdoms (Dan. 7:6,
8:8, 22, 11:4). One of these four kingdoms was that of Syria. Here is what
Daniel says about Antiochus:
"And out of one of them came forth a little horn, which waxed exceeding great,
toward the south, and toward the east, and toward the pleasant land. And it
waxed great, even to the host of heaven; and it cast down some of the host and
of the stars to the ground, and stamped upon them. Yea, he magnified himself
even to the prince of the host, and by him the daily sacrifice was taken away,
and the place of his sanctuary was cast down. And an host was given him against
the daily sacrifice by reason of transgression, and it cast down the truth to
the ground; and it practised, and prospered" (Dan. 8:9-12).
This prophecy was fulfilled in a terrible way. Antiochus took over Jerusalem and
the Temple. He stopped the daily sacrifices, burned copies of the Hebrew Bible
and forced pagan religion on the Jews.
This time has rarely, if ever, been equalled in the history of Israel or Judah.
Not only were the people butchered, even fried in huge pans, but Antiochus
personally entered into the Holy of Holies in God's Temple and took away the
gold vessels in the Temple. He erected a "Greek altar on the site of the old one
on 25 December 167" (The New Bible Dictionary, article "Antiochus").
Finally Judas Maccabaeus, his brothers and the Jews were able to recapture
Jerusalem three years later, cleanse the sanctuary (Temple) and reinstitute the
worship of God. It should be noted here, however, that this prophecy of Daniel
8:9-12 is dual. Antiochus fulfilled it in type, but it is even now awaiting a
much more terrible fulfilment in this end time!
Part Two
- Is the Bible Infallible?
The Bible is the world's best seller. It is the most
widely distributed and read book on this planet. But it is also the most
misunderstood and most maligned book ever written. Why?
Millions of people believe the Bible is the infallible Word of God; to them, the
Scriptures are inerrant. But to others, the Bible is merely a collection of
ancient, uninspired writings that may have some historical, poetic and
inspirational value. Is this venerable Book, referred to by U.S. President John
Adams as "the Volume of Inspiration," really the unquestionable, authoritative
Word of the living God? Bruce Barton once wrote a book about the Bible, entitled
The Book Nobody Knows. Truly, many of those who believe in the Bible don't
really believe it - because they don't believe what it says.
Opposing views
The professed agnostic Robert G. Ingersoll (1833-1899) wrote: "The real
oppressor, enslaver and corrupter of the people is the Bible. That Book is the
chain that binds, the dungeon that holds the clergy. That Book spreads the pall
of superstition over the colleges and schools. That Book puts out the eyes of
science and makes honest investigation a crime. That Book fills the world with
bigotry, hypocrisy and fear" (Some Mistakes of Moses). Mr. Ingersoll also
asserted: "God made a great number of promises to Abraham, but few of them were
ever kept. He agreed to make him the father of a great nation, but He did not.
He solemnly promised to give him a great country, including all the land between
the river of Egypt and the Euphrates, but He did not.... Their [Israel's] God
was quick-tempered, unreasonable, cruel, revengeful and dishonest. He was always
promising, but never performed."
What about these claims? Many of the world's great men have been readers of the
Bible and confessed that some of their beliefs and wisdom came from that Book.
President Abraham Lincoln, for instance, often read the Bible and regularly
quoted from it.
Sir Winston Churchill was also familiar with many of the teachings of God's
Word. He said: "We reject with scorn all these learned and laboured myths that
Moses was but a legendary figure. We believe that the most scientific view, the
most up-to-date and rationalistic conception, will find its fullest satisfaction
in taking the Bible story literally.... We may be sure that all these things
[mentioned in the Bible] happened just as they are set out according to Holy
Writ; we may believe that they happened to people not so very different from
ourselves, and that the impressions these people received were faithfully
recorded, and have been transmitted across the centuries with far more accuracy
than many of the telegraphed accounts we read of the goings-on of today." Mr.
Churchill went on to make this challenge: "Let the men of science and of
learning expand their knowledge and probe with their researches every detail of
the records which have been preserved to us from these dim ages. All they will
do is to fortify the grand simplicity and essential accuracy of the recorded
truths which have lighted so far the pilgrimage of man" (Thoughts and
Adventures).
What is the truth? Is there any accuracy in either of these widely divergent
views?
The Bible speaks
Now let us look at the Bible, to see what it says about itself. David
said, "The words of the Lord are pure words: as silver tried in a furnace of
earth, purified seven times- (Ps. 116). Jesus Christ gave ample testimony to the
authenticity of the Holy Scriptures. He referred to them as being the very Word
of God: "And beginning at Moses and all the prophets, he [Christ] expounded unto
them in all the scriptures the things concerning himself" (Luke 24:27).
"And he said unto them, These are the words which I speak unto you ... that all
things must be fulfilled, which were written in the law of Moses, and in the
prophets, and in the psalms, concerning me. Then opened he their understanding,
that they might understand the scriptures" (verses 44-45). The apostle Paul,
writing in the middle of the first century, said: "All scripture is given by
inspiration of God, and is profitable for doctrine, for reproof, for correction,
for instruction in righteousness: That the man of God may be perfect, thoroughly
furnished unto all good works" (11 Tim. 3:16-17). Humans visit museums and other
repositories of historic documents such as Britain's Magna Carta and America's
Declaration of Independence and stand in awe at the sight of those documents.
How much more should we stand in awe of the very Word of the living God?
Like a puzzle
Through the prophet Isaiah God revealed that He inspired the Bible in such a way
that it can be misunderstood by those who disobey it. Isaiah asked: "Whom shall
he teach knowledge? and whom shall he make to understand doctrine? ... For
precept must be upon precept, precept upon precept; line upon line, line upon
line; here a little, and there a little" (Isaiah 28:9-11). The Word of God is
written so that its various pieces must be put together like a picture puzzle.
All the scriptures on any one subject must be viewed together to get the entire
picture. But why?
Isaiah answers, "That they might go, and fall backward, and be broken, and
snared, and taken" (verse 13).
When Jesus was asked why He spoke to the multitudes in parables, He said: "Unto
you [His disciples] it is given to know the mystery of the kingdom of God: but
unto them that are without, all these things are done in parables: That seeing
they may see, and not perceive; and hearing they may hear, and not understand;
lest at any time they should be converted, and their sins should be forgiven
them" (Mark 4:11-12). Few in the world realize that this is not the only day of
salvation. It is merely "a day of salvation" (Isaiah 49:8). God is not calling
the masses today. He is only calling out of this world His Church (the Greek
word for "church," ekklesia, means "the called-out ones". Speaking of true
Christians, God says, "For the time is come that judgment must begin (right now,
today] at the house of God" (1 Pet. 4:17). God is now judging us - His Church.
But what about the rest of this world's 6 billion inhabitants? They are not
being judged now. Their time will come later. In the meantime, Satan holds full
sway over their minds and hearts (Rom.11:8). God has given the vast majority of
mankind over to Satan to let him blind them at this time: "But if our gospel be
hid, it is hid to them that are lost: In whom the god of this world [Satan] hath
blinded the minds of them which believe not, lest the light of the glorious
gospel of Christ, who is the image of God, should shine unto them" (2 Cor.
4:3-4).
How does Satan deceive the masses - the whole world (Rev. 12:9)? He does it
primarily through false religious organizations and false clergymen: "For such
are false apostles, deceitful workers, transforming themselves into the apostles
of Christ. And no marvel; for Satan himself is transformed into an angel of
light Therefore it is no great thing if his ministers also be transformed as the
ministers of righteousness" (1 Cor. 11:13-15). Just as Satan often quotes
scripture (e.g., Matt. 4:6), so do his ministers, but they always either quote
it out of context or put clever but perverted twist on it "For we are not as
many," wrote Paul, "which corrupt the word of God: but as of sincerity" (2 Cor.
2:17). Yes, God deliberately inspire the writing of the Bible in such way
that the worldly wise and the disobedient will misunderstand and stumble over
it.
The apostle Peter admitted that some of Paul's writings were not easy to
understand. He said that "our beloved brother Paul also according to the wisdom
given tour him has written unto you; as in all his epistles ... in which some
things hard to be understoood which they that are unlearned a unstable wrest, as
they do also the other scriptures, unto their own destruction" (2 Pet. 3:15-16).
How, then, are we, the elect, understand God's Word? Isaiah informs us of the
attitude required - "But to this man will I look, even to him that is poor and
of a contrite spirit, and trembles at my word" (Isaiah. 66:2).
If we wish to truly understand the Bible, we must "Search the scriptures" (John
5:39) as did the open-minded Bereans (Acts 17:11)One must be careful about how
he handles or expounds the Word of God. Paul told Timothy, "Study to show
yourself approved unto God, a workman that needs not to be ashamed, rightly
dividing the word of truth" (2 Tim. 2:15). Many, instead of "rightly
dividing the word of truth," corrupt God's Word and, as Peter said, wrest it to
their own destruction.
How inspired?
Just how was the Word of God inspired? Peter tells us: "We have also a
more sure word of prophecy ..Knowing this first, that no prophecy of the
scripture is of any private interpretation. For the prophecy [in the scripture]
came not in old time by the will of man: but holy men of God spoke as they were
moved by the Holy Ghost" (2 Pet. 1:19-21). On some occasions when Old Testament
prophets were inspired with a message, they themselves didn't even understand
it. The prophet Daniel said: ""And1 heard, but I understood not: then said I, 0
my Lord, what shall be the end of these things? And he said, Go thy way, Daniel:
for the words are closed up and sealed till the time of the end" (Dan. 12:8-9).
Scientifically accurate
The Bible is not a science textbook. Nonetheless, whatever the Scriptures
mention is always scientific.
Notice these accurate Bible statements: "It is he that sits upon the circle of
the earth, and the inhabitants thereof are as grasshoppers" (Isaiah. 40:22).
This verse clearly reveals that the earth is round, even though man did not
"discover" this fact by himself until centuries after this was written. He
[God] hangs the earth upon nothing" (Job 26:7). The earth is held in orbit
around the sun by the law of gravity. But it is not fastened to anything
material.
Notice the truth in this biblical statement: "Through faith we understand that
the worlds were framed by the word of God, so that things which are seen [the
physical universe] were not made of things which do appear" (Heb. 11:3).
In plain language, this verse says that God created the physical, material,
tangible world that we see out of invisible, intangible, non-physical essence -
out of spirit or spirit essence. Most scientists, steeped in evolution, are
unable to admit the possibility of an intelligent, all-powerful Designer of the
universe. But they are forced to agree that, as the Bible says, the physical
universe came into existence from that which does not now appear (spirit). The
British weekly newsmagazine The Economist offers scientific arguments that
support the biblical account of special creation: "According to modern physics,
the universe began with a big bang, in which space and matter made a sudden
explosive appearance from literally nothing. There was a moment when all the
material eventually used to create every star and galaxy could have been in the
palm of an infinitely small hand" (The Economist, April 12, 1980).
The Bible is true not only scientifically, but historically. Again, though the
Bible is not a history book, whatever is mentioned as history in the Bible is
always true. For example, a few decades ago, skeptics doubted the very existence
of ancient cities such as Nineveh and Sodom. But archaeologists have uncovered
abundant testimony to prove that those ancient cities actually existed, just as
the Bible said thousands of years ago.
Bible infallible?
Is the Word of God infallible? It certainly is. Christ said, "Heaven and earth
shall pass away, but my words shall not pass away" (Matt. 24:35). Through the
centuries, many have tried - unsuccessfully - to discredit or destroy the Bible,
"But the word of the Lord endures for ever" (1 Pet. 1:25). Just how
important is the Word of God - the Bible - in God's eyes? We know that God
is very concerned about magnifying and protecting His name: "Thou shall not take
the name of the Lord thy God in vain: for the Lord will not hold him guiltless
that takes his name in vain" (Ex. 20:7). But God is even more jealous concerning
His Word than He is His own name! "For thou [God] hast magnified thy word above
all thy name" (Ps. 138:2).
Of what real value is this Word of God? Why has God given it to men? David said,
"Thy word is a lamp unto my feet, and a light unto my path" (Ps. 119:105).
Without that brilliant lamp, this world would be in total darkness. It is only
through the light of God's infallible Word that man can ever come to know who he
is, where he came from, what is his ultimate destiny and how he is to attain
that incredible potential. Let us all thank the great God for the precious gift
of His infallible Word!
Part
Three - Has the Bible Been Preserved Accurately?
Scripture itself speaks of a systematic
organized preservation of the law, prophets and writings. Literate, proficient
scholars functioned even through the chaotic Judges period (Judges. 5:14, 1 Sam.
1:3, 9). Under Samuel and David and Solomon, during Israel's Golden Age,
inspired writers laid the basis for the historical narratives in Samuel, Kings
and Chronicles. David revered the sacred writings (Ps. 119:97), and he and
Solomon contributed and collected many psalms and proverbs.
These writings formed the basis for successive national revivals and reforms (2
Chronicles17:7-9, 2 Kings 22-8). Later on Isaiah and Hezekiah updated the text
(Proverbs. 25-1, Isaiah. 8:16). In this way "holy men of God spoke as they were
moved by the Holy Ghost" (2 Pet. 1:21). The writings of the prophets were
accepted - often after the death of the prophet - because of God's evident
approval and inspiration, shown through dramatic fulfilments (Isaiah. 38-4:7).
Even during the Babylonian captivity Daniel had access to the Scriptures (Dan.
9:2), and the return to Jerusalem was greatly influenced by Ezra, a "ready
scribe" and guardian of the text (Ezra 7:6, 10). According to Jewish tradition,
Ezra officially updated and clarified the text in certain places (e.g., Deut.
34:5). Shortly after his time, the book of Malachi, the last Old Testament
prophet, was written.
Ancient computers
How responsible was the transmission of the text? We can get a good insight by
surveying two periods of transcription: from the fall of Jerusalem in A.D. 70 to
about A.D. 500, and from A.D. 500 to A.D. 916. In the first five centuries a
group known as the Talmudists guarded and copied the text. A supreme effort to
safeguard the Old Testament accompanied the scattering of the Jewish people
after A.D. 70. Notice some of the demanding discipline of the transcribers
who worked from A.D. 70 to A.D. 500: "A synagogue roll must be written on the
skins of clean animals, the length of each column must not extend less than 48
or more than 80 lines; the breadth must consist of 30 letters. No word or
letter, not even a yod, must be written from memory.... Between every consonant
the space of a hair or thread must intervene, between every book three lines,
Besides this the copyist must sit in full Jewish dress, wash his whole body"
(Davidson, Hebrew Text of the Old Testament, p. 89). Transcription was letter by
letter, word by word, or phrase by phrase! Diligence. Veneration.
Professionalism. The hallmarks of the Talmudist tradition!
The Masoretes safeguarded the text from about A.D. 500 to A.D. 916. These
dedicated scholars based in Tiberias produced the Masoretic texts used today;
they are the basis for our English Old Testament of 1611. "The Massorah is
called 'a fence to the scriptures' because it locked all words and letters in
their places. It records the number of times the several letters occur in the
Bible; the number of words and the middle word; the number of verses and the
middle verses, etc., for the set purpose of preventing the loss or misplacement
of a single letter or word" (Bullinger, Companion Bible, Appendix 30).
Designating the middle letter of the Pentateuch and the middle letter and verse
of each book as well as of the entire Old Testament was not enough for these
technicians. Phrases were counted, enumerated, distinguished. -"House of Israel"
was computed separately from "sons of Israel" and the number of times each
occurred was well noted. The expression "sins of Jeroboam" is noted separately
from the phrase "the sins of Jeroboam, the son of Nebat." Thus the Jewish zeal
for God was turned to good use (Rom. 10:2).
So confident were the Talmudists and Masoretes that older documents were
discarded. In the words of Sir Frederick Kenyon, late curator of the British
Museum, "Age gave no advantage to a manuscript." Understanding the precision and
skill of the Jewish scribes explains why. Who has ever counted the letters of
Shakespeare, the words of Herodotus, the phrases of Homer?
The Dead Sea Scrolls
What external evidence exists for checking the Masoretic texts of A.D. 916? A.D.
916 is 1,300 years from the last Old Testament writing, Malachi, in the fifth
century B.C. Should this gap alarm us? "It is nothing to that which parts
most of the great classical authors from their earliest manuscripts. We believe
that we have the seven plays of Sophocles; yet the earliest substantial
manuscript upon which it is based was written more than 1,400 years after the
poet's death" (Kenyon, Handbook to the Textual Criticism of the New Testament,
p. 4). In other words, our Old Testament text is closer to its time of original
composition than the major classical works of antiquity.
Traditionally, the major sources for cross-checking the Masoretic texts were the
fifth century B.C. Samaritan Pentateuch, the Targums - oral
paraphrases from the sixth century B.C., the Mishnah - scriptural quotes
and commentary from A.D. 200 and the Midras (100 B.C.-A.D. 300) -
rabbinic studies on doctrine. The net result of these literary cross-references
was the strengthening of the authenticity of the Masoretic texts. Then
came 1947. One of the famous Dead Sea Scrolls found was a complete Isaiah
manuscript. Its date? Approximately 125 B.C. This is a thousand years earlier,
than the Masoretic texts. How did it compare? Norman L. Geist and William E. Nix
report:: "In one chapter of 166 words, (Isaiah. 53) there is only one word,
(three letters) in question after thousand years of transmission and this word
does not significant change the meaning of the passage" (General Introduction to
the Bible, p. 263). In the words of Mr. Geisler and Mr. Nix, "the King James
Bible 98.33 percent pure" when compared with the Dead Sea Scrolls. Yet, as the
accuracy of the Talmudists and Masoretes should demonstrate, the Dead Sea
Scrools need to be evaluated by the official Masoretic texts, not vice versa.
The New Testament documents
How reliable are the New Testament books we possess, and can we cross-check them
for accuracy? How much manuscript evidence is there to support and verify the 27
New Testament books? "There are some 8,000 manuscripts of the Latin Vulgate and
at least 1,000 for other early versions. Add over 4,000 Greek manuscripts (some
say 5,000), and we have 13,000 manuscript copies of portions of the New
Testament" (Robertson, Introduction to the Textual Criticism of the New
Testament, p. 29).
Thirteen thousand New Testament manuscripts compared to 10 good copies for
Caesar's Gallic Wars! The verification of the 27 New Testament books is easier
than for any other piece of classical writing. The overwhelming manuscript data
makes it much simpler to reconstruct the original reading for disputed or
unclear passages.
How close are these manuscripts to the time when the New Testament writings were
completed? Near-contemporary support material is often used as a crucial test of
authenticity. John Rylands Library in Manchester, England, owns a papyrus
fragment of John 18:31-33, which they date to about A.D. 130. This is within 40
years of John's autograph. The Chester Beatty Museum in Dublin, Ireland, holds
papyrus copies of the gospels, Acts, Paul's epistles. The date? Around A.D. 200.
The Bodmer Papyrus (A.D. 150-200) contains most of John's gospel.
No other ancient writing has such sterling verification from near-contemporary
sources.
There are the great codices such as Codex Sinaiticus (composed about A.D. 350
and Codex Alexandrinus (composed about A.D. 325-350) and the Codex Vaticanus
(A.D. 325350) in the Vatican Library. Numerous theologians like Iraeneus,
Tertullian and Augustine argued their doctrines by quoting the extant writings
and/or copies of the New Testament books. The gospels, Acts, epistles and
Revelation were appealed to as the final authority. Sir David
Dalrymple thus reconstructed our entire New Testament except for 11 verses from
the writings of those prolific theologians. This is an amazing corroboration and
verification of our New Testament, for if every Bible were to disappear
overnight, we could virtually reconstruct it from other sources!
Indeed, no other body of literature can be so well attested by such a wealth of
documentary evidence. The accuracy of Scripture, it infallible transmission
through the centuries, is verifiable by its internal thrust alone. The great
truth of the human potential - the purpose of human life, that the Bible shouts
from its pages - bespeak inspiration!
Part Four
- Does the Bible Contain Errors?
Skepties assert that the Bible can't be completely
trusted and that it is full of errors, especially in areas such as history and
science. Because of these "errors," skeptics cannot accept the Bible as being
the inspired, infallible Word of God. What is the truth about these so-called
errors? Let's look at some examples critics use to support their doubts.
The two genealogies
Matthew 1 and Luke 3 both give genealogies of Christ, but they appear to
contradict. Actually they complement each other. Matthew's genealogy is clearly
that of Joseph. Matthew recorded it for legal purposes; he was writing to prove
to the Jews that Jesus was the Messiah, and the Jews' custom in keeping records
was to trace descent through the father. Legally, the Jews of Jesus' day looked
on Jesus as a son of Joseph (John 6:42). Also, Joseph's lineage was given to
emphasize the fact that Jesus had to be born of a virgin. He could never sit
upon the throne of David if Joseph were His real father, since Jechonias (or
Jeconiah) was one of his ancestors (Matt. 1:11-12).
Jeconiah, called Coniah in Jeremiah 22:24-30, was so evil God cursed him and his
descendants and said-"no man of his seed shall prosper, sitting upon the throne
of David, and ruling any more in Judah" (verse 30). Jeconiah did have children
(1 Chron. 3:17) but was childless as far as having any descendants on the
throne. Joseph's children could not, therefore, ever sit on David's throne.
How, then, could Christ be a descendant of David and qualify to sit on the
throne? Enter the genealogy in Luke 3. Luke's genealogy is actually
Mary's. According to Jewish usage, Mary's genealogy was given in her husband's
name. The original Greek merely says Joseph was "ofHeli" (Luke 3:23). In fact,
Joseph was the son-in-law of Heli, since his father was Jacob (Matt. 1:16).
Unlike in Joseph's lineage, there was no block to the throne of David in
Jesus' actual blood genealogy through Mary. Her ancestor was David's other son,
Nathan (Luke 3:31). To fulfil His promise to establish David's throne forever,
God honoured Nathan by making him the ancestor of the promised King who would
sit on David's throne through eternity (Luke 1:31-33).
But how could Mary transmit David's royal inheritance - the right to the
throne - to her son, since all inheritances had to pass through male
descendants? According to Israel's law, when a daughter was the only heir, she
could inherit her father's possessions and rights if she married within her own
tribe (Num. 27:17, 36:6-7).
Apparently, Mary had no brothers who could be her father's heirs. Joseph
became Heli's heir by marriage to Mary, and thus inherited the right to rule on
David's throne. This right then passed on to Christ. Both genealogies had
to be recorded to establish Christ's right to rule on David's throne. Joseph's
genealogy shows Christ was a descendant of Jeconiah and thus could not sit on
the throne by inheriting the right through Joseph. It further proves the virgin
birth: The curse on Jeconiah's line would have passed on to Christ if He were
Joseph's real son, but He wasn't He was begotten by the Holy Spirit and was the
Son of God. But Christ was Mary's son through Nathan and can
inherit the throne legally because of her marriage to Joseph, whose genealogy
shows he was of the tribe of Judah.
Matthew's "mistakes"
Matthew 27:1-9 presents three difficulties, according to skeptics. The first
concerns the death of Judas. Matthew says Judas died by hanging himself. But in
Acts 1:18, Peter says Judas fell.
Contradiction? No. The hanging must have been improperly carried out, since it
resulted in Judas falling from the noose and bursting asunder on the ground
below.
We don't have sufficient details to know whether Judas was dead before the fall.
He may have been hanging dead for some time, and his body decomposed and fell,
or he may have slipped from the noose. Matthew's and Peter's accounts also
differ as to how the 30 pieces of silver were used. Matthew says the chief
priests bought the potter's field, while Peter indicates Judas bought the field.
When the two accounts are put together we can conclude that Judas had made
arrangements to buy the field. But when Judas saw Jesus condemned to death, he
felt remorse over his treachery. He returned the 30 pieces of silver to the
priests and then committed suicide in a potter's field. The chief priests used
the money to buy this field in Judas' name to bury aliens in. Biblical
passages add to each other's meaning; they do not detract from or contradict
other scriptures.
The third "difficulty" is that Matthew 27:9 purports to be a quotation from
Jeremiah. But you can search the 52 chapters of Jeremiah's book and you will not
find it. So the critics say Matthew made a mistake. Instead a similar quotation
is found in Zechariah 11: 12-13; although Zechariah mentions 30 pieces of silver
and a potter, there is nothing about a potter's field. But notice carefully
Matthew's words again: "Then was fulfilled that which was spoken by
Jeremy the prophet" This prophecy was spoken by Jeremiah and for some reason was
not recorded in his book. Matthew obviously had access to it, though, through
other records.
"Historical errors" disproved
What some consider classic examples of errors in the Bible's historical
sections can also be explained.
Some think the apostle Paul's statement in 1 Corinthians 10:8 contradicts
Numbers 25:9. Did 23,000 or 24,000 die in the plague? When we read both accounts
carefully, we see that the Old Testament version gives the total number of
people who died in the plague. Paul relates that most of them, or 23,000, died
in one day. The remaining thousand died later. Another possible
explanation is that round numbers were used by both writers. If the actual
number was around 23,500 it would be correct to round it off to either 23,000 or
24,000. Time and again the Bible's accuracy has been vindicated by
archaeologists. One example is Daniel's statement that Belshazzar was the last
king of Babylon (Dan. 5:3031). For centuries historians said Daniel was wrong -
according to them Nabonidus was the last king.
But the critics were silenced when archaeologists dug up some Babylonian
documents that stated Nabonidus named his son "Belsarusus" - a variation of
Beishazzar. According to a document now called the Nabonidus
Chronicle, Nabonidus "entrusted the army and the kingship" to Belshazzar
while he campaigned in central Arabia. Belshazzar was therefore the second ruler
of Babylon who reigned in his father's absence. This explains why Belshazzar
wanted to make Daniel the "third ruler" in the kingdom (Dan, 5:16).
Critics also once attacked the historical accuracy of the account in 11
Kings 18. It describes the struggle between King Sennachcrib of Assyria and King
Hezekiah of Judah. For the sake of peace, Hezekiah offered whatever tribute
would satisfy the Assyrian ruler. Sennacherib asked for 300 talents of silver
and 30 talents of gold (verse 14).
A problem developed with this account when archaeologists found Sennacherib's
official records, which described the settlement as being 800 talents of silver
and 30 of gold. This was 500 more talents of silver than what the Bible said.
But more recent discoveries revealed that Assyria and Judah used different
standards for calculating silver, just as countries today have different
standards for currency. It turned out that 800 Assyrian talents of silver
equalled 300 Jewish talents of silver. The Bible account stood vindicated.
Measurement of time
Many supposed contradictions in the Bible are related to time and
measurement.
Israel used both a civil and sacred calendar. The civil year started in the
autumn with the month Tishri. The sacred year began in the spring with the month
Nisan or Abib. If two writers disagree on the month and day of an event, we must
see which calendar they use for reckoning. John 19:14 appears to disagree with
Matthew 27:45. John describes events before the crucifixion and says they took
place about the "sixth hour." Matthew agrees with Mark 15:33 and Luke 23:44 when
he says darkness covered the land after the crucifixion from the sixth to the
ninth hours. Is there disagreement as to when the crucifixion occurred?
The Jewish state was then under Roman control. John used the Roman reckoning of
time - counting from midnight. To John, the "sixth hour" was six o'clock in the
morning. But according to the Jews' reckoning of time, which the other Gospel
writers used, this was the first hour of the day. The sixth hour, to them, was
noon, Roman time. The crucifixion occurred between these times. The four
versions do not contradict; they add to each other. There are, in the
Bible, discrepancies that might at first appear to be errors. Under examination
they prove not to be errors. On occasion what appears to be an error is caused
by a faulty translation, of which there are several among the many different
versions of the Bible. If a seeming contradiction cannot be immediately solved,
we don't need to be overly concerned. Jesus Christ said, "The scripture cannot
be broken" (John 10:35). There is a solution to all the so called discrepancies.
The Scriptures are unified in teaching the truth - not error. All Scripture is
profitable (11 Tim. 3:16) - error isn't.
"The word of God is living and active. Sharper than any double edged sword, it
penetrates even to dividing soul and spirit, joints and marrow; it judges the
thoughts and attitudes of the heart" (Heb. 4:12). The Bible is the
inspired Word of God and we can rely on its trustworthiness. It is a sure
foundation for our faith.