A Tale of Two Prophets
Chapter One | Chapter Two |Chapter Three |Chapter Four | Chapter Five | Chapter Six | Chapter Seven

Chapter One - The Friend of God
Hard, stern-does that describe Moses?  Merciful, loving, longsuffering, meek, lowly, kind, forgiving, friendly-does that describe Jesus? Could both of these descriptions possibly fit both Moses and Jesus?

Almost every Christian knows more about Jesus than he does about Moses. Let's become better acquainted with that man Moses. Let's look into the pages of Scripture and find out more about that prophet God used to begin the writing of His Holy Bible. Let's get to know that Moses who prophesied of Christ-that Moses who brought Israel from slavery to sovereignty (Acts 7:37 and Exodus 6:26, 27).

Behind the Scenes
Let's become personally familiar with the character and personality of that Moses who was "mighty in words and in deeds," according to Stephen, the first martyr of the Christian Church (Acts 7:22). Let's set aside all preconceived notions about that man Moses, and get to know him intimately. We can draw from history and tradition, but let's avoid bigotry at all costs. Let's go behind the scenes of plague and pestilence, behind the events of the parting of the Red Sea and the giving of the law, behind the stories of the building of the tabernacle in the wilderness and the establishment of the Levitical priesthood.

Moses was a human being. He suffered frustrations from unfulfilled desires, misunderstandings of his motives by his fellow Israelites, self-doubts concerning his ability to perform the momentous tasks God required of him, family problems with his wife, sister, brother, in-laws and adopted parents.

Let's get to know him better-he was really a pretty nice guy. Let's become Moses' friend-after all, God was! (Exodus 33:11.)   Jesus descended from Judah. Moses came from Levi. Both were sons of Abraham. Jesus was a "babe in a manger." Moses was a babe in a boat. Moses was born a slave. Jesus was the single object of intense persecution by a king whom Satan inspired to exterminate Him while He was yet a child. Moses was adopted into Pharaoh's family and became a prince of Egypt. Jesus was the Prince of Peace. Moses was a general of the armies of Egypt. Jesus was Captain of the Host. Moses fled for his life into exile in Sinai, away from Egypt. Jesus was taken, to save His life, in exile into Egypt by His parents.

Years of Preparation
Moses' life spanned 120 years. Jesus' human life was only a little over thirty-three. Moses' life is easily divided into three distinctly different periods of forty years each. Eighty years passed before God called Moses to his most important remaining forty years. But Moses was greatly influenced by those eighty years of preparation. Let's look at them briefly.

Whatever the arguments as to which is dominant in a man's life, two things shape the person: heredity and environment.  Moses' great-grandfather was Levi, son of Jacob and Leah, and founder of one of the tribes of Israel. When Leah, Jacob's cousin on Abraham's side of the family, bore Levi she was very happy because he was her third son by Jacob. Leah was not Jacob's choice for a wife, but through deception by Laban, Jacob's uncle-come-father-in-law, she became his first legal wife. Jacob's choice was Rachel, Leah's sister. Therefore Jacob preferred Rachel and snubbed Leah. God saw Leah's problem and blessed her with the majority of Jacob's sons. At the birth of this third son, Leah felt things would be different: "Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi" (Genesis 29:34).

Levi, in Hebrew, means "joined." Although Leah's sentiment regarding her third son was personal, her choice of name for Levi later proved to be prophetic as well: the entire tribe of Levi "joined" the nation of Israel to God by fulfilling the offices of the Levitical priesthood!  Beginning with Abraham, who married his half-sister, and continuing through Isaac, who took a cousin to wife, and Jacob, who also married a cousin, the custom of the family had been to maintain the genetic pool by intermarriage within the family. Many problems were created by this, but many strengths were also passed on. The record of the family shows wealth, education and brilliance. Until politically generated slavery in Egypt, via the first pogroms of history, thrust Abraham's descendants into a poverty so abject they didn't even own their own bodies, he and his offspring were wealthy beyond most modern concepts of riches.

Educated in the finest institutions of learning in the enters of the civilization of their day as well as in the crucible of trade, commerce and animal husbandry, Abraham and his children were the cosmopolitan elite of their day. Contrary to popular opinion, the record seems to show that Abraham and his family brought culture to Egypt, rather than obtaining it there.

As to brilliance: Abraham, blessed by God, managed to extricate himself from two politically tricky situations with the Pharaoh of Egypt and the king of Gerar-not only escaping the consequences of lying to them, but adding immensely to his already great riches in the process. Isaac maintained the family wealth and duplicated Abraham's political coup with a later king of Gerar. Jacob even outmanoeuvred his own father and brother (with his mother's help), won both the birthright and the blessing from Isaac, outfoxed the very foxy Laban, his uncle, and established independent wealth for a family of twelve sons and a daughter! And of course we should also mention the brilliant success of Joseph, the half brother of Levi, in Egypt.

Faults and Talents
The purpose of all this is to show that despite the fact that Moses began as the son of a slave, he had inherent capacities in his bloodline which qualified him to be used to fulfil the unique commission God called him to accomplish.

On the other hand, there were family characteristics many prefer to overlook in considering these holy men of the Bible. God doesn't leave them out, however. He tells the whole story and makes these giants much easier to understand by showing their entirely human faults as well as talents. The family had a streak of clever, scheming deviousness and used it to execute plots against each other as much as against the world around them. Strong, if not violent, tempers provided another common trait. Opinionated and of iron will, they were from time to time not even beyond arguing with God Himself-though the main thrust of their lives was one of faithful obedience.

Another trait of Moses' heredity was a strong dominance among the women of the family. No second-class citizens, these women-they are only a bit overshadowed by even more dominant males in the family, by custom, tradition and the way God made things.  Following the family tradition, Moses' father, Amram, married his own aunt, his father's sister-and together they produced Miriam, Aaron and Moses. All participated in the focus of this genealogy of strong traits. Living in more than difficult times, Amram and Jochebed, Moses' parents, gave birth to him in an impossible time for raising sons. By royal decree all boy babies were to be exterminated. The Egyptians feared a population explosion among their Hebrew slave class would endanger their national existence; hence infanticide by law! Using their national history of resourcefulness, and exercising faith, Moses' parents sent their as-yet-unnamed three-month-old son on a voyage down the river calculated to end at the feet of the frustrated, childless daughter of Pharaoh as she pursued her ritualistic ablutions in the waters of the Nile-god Egypt served.

Clever Miriam spied on the event and reported all to mother Jochebed (both strong women). Even more clever,Jochebed managed to ingratiate herself with the royal daughter of Pharaoh and wrangle herself the position of wet nurse and governess for that blessed gift of the Nile, (named by this time) Moses! And in addition, she got paid! That fascinating interplay of human endeavour and God's intervention at times of crisis set Moses on a career unprecedented in history.
Just as the innocent naming of Levi by Leah, drawing from the circumstances of his birth, was later prophetic, so was the naming of Moses by the daughter of Pharaoh. Viewing the child's miraculous appearance on the bosom of the
 god-Nile as an answer to her prayers, she dubbed him "Drawn Out" (Moses), because, she said, "I drew him out of the water" (Exodus 2:10). Later, as we all know, this Moses was to "draw out" the entire slave-nation of Israel, and in so doing destroy Egypt for generations.

First Forty Years
Paul tells us in Hebrews a peculiar thing about Moses: "Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible"! (Hebrews 11:26, 27.) This truth, inspired by the Holy Spirit, says Moses knew his heritage, his background, the promises and prophecies passed on from Abraham to Jacob to Levi to Amran, to Moses!  The biblical record of Moses' first forty years covers just half a chapter, but the skeleton outline of events provides enough detail to flesh out most of the remainder from reason and tradition. Taught the truths Abraham received from God, Moses' first learning experience, his primary education, was received at the breast of Jochebed, the witty, clever, faithful mother/governess for the adopted, miraculous Gift of the Nile, the new Prince of Egypt!

Built onto this basic foundation of truth was his royal education. Adopted into the very top social stratum of the greatest civilization of the day, nothing was spared to provide him with the very best available on earth in every facet of his life: history, perverted by political necessity of the-time, as is the case of all history; mathematics from the accumulated intelligence of the unprecedented and, to this day, unduplicated excellence of pyramid builders; medicine from physicians performing delicate brain surgery unequalled until our present century; military tactics from the reservoir of the strongest army of the day; literature and the arts from one of the cradles of this most precious segment of life, in the human sphere of things; political science, engineering, horticulture, astronomy, the physical sciences, the social graces, government, law, protocol, jurisprudence. Forty years of the best education available on earth, including practical application-and, of course, all paid for from the royal treasury! And, most important of all, this entire process was God-guided. The Lord knew how He was going to use Moses all along. And, speaking of cleverness, wasn't God pretty clever, getting Satan and his deceived followers to provide a proper background for His boy Moses!?

Life Begins at Forty
Permeated with the truth of God taught him by his real mother, saturated with all the knowledge the royalty of Egypt could provide, Moses came to the first severe crisis point of his life. Seeking to destroy this spoiled gift of the gods, Moses' adopted siblings of actual Egyptian royalty must have precipitated his need to flee into exile when he slew that Egyptian in defence of his blood brethren.

Well, they say life begins at forty! And for Moses, at least, a completely new life began at forty. Reared in the lap of luxury unimaginable, with unlimited funds to sustain his every need and whim, an unlimited supply of manpower always at his disposal to execute whatever project he might want to pursue; lauded, praised, honoured and revered, protected, provided for and pampered Moses now faced making his living with his own two hands! Fear-ridden and exhausted by his flight from Egypt, Moses met a Midianite mogul named Jethro-Reuel (which modest name, being interpreted, means "His Excellency, the Friend of God"). J.R. offered him a job as a shepherd for his flocks which wandered for sustenance all over the Sinai wilderness. Another forty years of Moses' continuing education lay before him: the rough life of a nomadic herdsman, forced to survive and thrive in the blast furnace of that impossible piece of geography-the Sinai Desert! What a comedown for the powerful Prince of Egypt. Penniless, wanted for murder by the most powerful nation on earth, son of a slave people, inexperienced in living by the sweat of his brow, Moses began a new life. Forty years and Moses had gone from rags to riches-and back to rags again!

But don't feel too sorry for him-God was with him, and he knew it! He knew about Christ! He could picture in his mind's eye the fulfilment of promises made to Abraham about the first coming of Jesus that you and I can read about in the Gospels as recorded history. And beyond that, he could also picture the other promises of that second coming that hasn't happened yet: the Kingdom, the power and the glory of God on earth! Moses could see all that as if it had already happened. He was jealous in guarding in his heart and mind his own part in that Kingdom of God-and he well knew what kingdoms are all about. That knowledge, that faith, sustained him completely. Moses didn't miss a beat in picking up his new style of life in the desolate desert. He selected a rough, strong, hardwood stick and started herding sheep. It wasn't all bad news. J.R. had a supply of daughters that wouldn't quit-seven of them! He happily gave Zipporah, his eldest, to Moses for his wife, and promptly became a grandfather. Moses called his son "Stranger" (Gershom), because, he said, "I have been a stranger in a strange land" (Exodus 2:22).

Jesus' Enigmatic Statement
One thing we should understand thoroughly is that Moses was very personally acquainted with the One we call Jesus. The Jesus of the New Testament was the Lord of the Old Testament! Jesus frustrated the theologians of His day with this enigmatic commentary: "Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am"! (John 8:56-58.)

Jesus the Word of God, who was God, and became flesh, always existed. He was the One who told us that no man had either seen or heard the Father. It was through Him that all things that are made in heaven and in earth were made. Jesus is the One who, in the prayer He made to His Father just before the crucifixion, asked that the glory He had formerly enjoyed with the Father be restored to Him, since He had completed the mission for which He came to earth.  The doctrines of some would relegate Jesus to being a created being, having a beginning. Some think He is Michael the archangel. And of course some are of the opinion that He was just an outstanding human being of His day expounding social philosophies beyond the scope of His generation. And many deny Him altogether, even as a historical person, and feel He is the invention of whoever it was that started the Christian movement, an outstanding member of the mythical pantheon of Christendom. If we are to believe that John, Paul, Stephen, Peter, Luke, Moses, Isaiah, Jeremiah, Daniel, etc., etc. were tellers of truth, then we must conclude that Jesus not only preexisted, but was indeed the God of the entire Bible, the Spokesman for the God family, the Word of the Lord, the Almighty God Elohim who spoke and there was light!   So when Jesus told the critics of His day, "Before Abraham was, I am," He was being neither grammatically nor factually incorrect. When Jesus trod this earth as the physical son of man, He was not only filled with compassion for the multitudes of His generation, but remembered intimately and with the depth of godly love all the spirits of just men made perfect in the many generations that had preceded His presence at Bethlehem. Adam, Noah, Abraham, Moses were not just prophetically hoping about the coming of the Messiah in some future generation; they were direct recipients of personal promises from the One who became our Savior. They were not just empty, historical names Jesus had to learn about as a boy in Nazareth-to Him they were all old familiar friends to whom He had personally made eternal promises!

Old Familiar Friends
Besides the power of the Holy Spirit, the memories Jesus held of these men and women of the Bible who had all died in faith, believing in Him, must have sustained and inspired Him to fulfil His commission perfectly. Jesus anxiously looked forward to that day-yet to come-when He will call them from their graves to glory in His Kingdom. They may seem distant, almost un human characters to us, but to Jesus they were all old familiar friends, all of whom He loved enough to die for! And He did!

Jesus is the same yesterday, today and forever-Hebrews 13:8-so Jesus, by any other name, is just the same! And He had MANY names! Moses knew Him-better than you know your closest friend-as the God of Abraham, Isaac and Jacob. He knew Him as the Elohim-God who told Moses all the necessary details of those seven days of creation. Moses knew Him as El Shaddai-God Almighty-who sustained with His great power the forefathers of Moses. Moses knew Him as the God of the Covenants-YHVH, or Jehovah as some call Him-who made covenants with Adam, Noah and Abraham before He made His "Old Covenant" with Israel. Moses fore-knew Him as Christ, his Savior, the Son of God-and he believed, and died in faith in Him! Jesus was no stranger to Moses-He was his Friend!

Moses the Octogenarian
After forty years of sheep tending on Sinai, being eighty years of age, Moses was at last ready to perform the commission for which he had been born. A commission that would take him yet another forty years to perform. The epic of the Exodus, the giving of the Law, the writing of the beginnings of the Bible, the establishment of the Levitical priesthood and the Tabernacle services in the wilderness-all this and so much more lay yet before Moses, the octogenarian.   But Moses didn't volunteer for the job. In fact, he was quite adamant in refusing it. He so pursued his reluctance to serve in the capacity that means "Moses" to most of us that he argued with God to the point of making Him angry! Moses brought up every excuse to avoid the commission God had for him. He reasoned. he begged, he squirmed. he suggested alternates, he told God He'd picked the wrong man all to no avail as we well know. But what a tale that is!   Return to top of page

Chapter Two - The Reluctant Prophet
Moses' first forty years was a piece of cake. A miraculous answer to the prayers of Pharaoh's daughter provided her with the son she sought. Carried on the bosom of the great god-Nile, a tiny ark of bulrushes floated the new Prince of Egypt into her arms. She dubbed him "Drawn Out" (Moses), because she drew him out of the water-he who was born to "draw out" the whole nation of Israel from slavery to sovereignty and make "exodus" a household word.

Reared in the lap of luxury unimaginable, honoured, praised, loved, lauded, protected, pampered, educated and prepared to become a Pharaoh himself, Moses struck tragedy at age forty. Through a careless act of his own, and undoubtedly spurred by palace intrigue from his royal Egyptian semi siblings who hated him in jealous rage, Moses fled into exile to save his life. A fugitive from the justice of Egypt. Moses plummeted from the pinnacle of riches and honour into an unknown future.

Cloak of Humility
That future stretched another forty years, getting him ready for the commission God had prepared for him. The prince became a pauper, and scratched out a living in the searing sands of Sinai as a shepherd for a Midianite mogul named Jethro. Trading his bejewelled, golden staff which designated him prince of the greatest nation on earth for a crude,gnarled, hardwood shepherd's staff, Moses began his forty years of humbling, hard work. Moses married Zipporah, eldest daughter of his boss. They had two sons. Moses wandered through the woeful wilderness of Sinai for forty years, yet won no wealth. Unlike his own great grandfather Jacob, who hired out as shepherd for Laban and in twenty years became rich and a sheik in his own right, Moses remained a shepherd, virtually penniless.

Moses put on the cloak of humility in the place of princely robes. Long, endless hours under desert sun and stars were spent in contemplation and soul searching. Alone in the empty waste, Moses had time to mature. He became both hardened-and softened. Hardened physically, following his father-in-law's flocks for limitless leagues, trudging sandal-clad, sleeping in the open where night would find him, yet ever alert for predators or bandits that might do harm to his charges. Hardened in self-reliance, because there were no longer eager servants available to answer whim or need. Hardened in character, spirit, faith-hardened with bands of steel in his relationship with the as yet unseen God of his fathers, Abraham, Isaac and Jacob.  Softened with the compassion so necessary for a successful shepherd, tenderly caring for little lambs and kids, foals and calves. Softened with solitude and inward search, seeing the real helplessness of humanity in a harsh world. Softened with memories and nightmares of the condition of his real kin, the slaves of Egypt: Israel in ignominy. Softened in malleable obedience to the demands of a man of Midian. Softened in a personal relationship with a family of his own. Softened with time.

Moses, general of the armies of Egypt, now had for troops only sheep to command. Moses, builder of massive monuments in the empire of Egypt, lived mostly in the open, with no shelter-his best building at home with Jethro and his family, a tent. Moses, the handsome prince, became old man Moses, weather-beaten, wrinkled and burned by sun and sand. Forty years of opulence and everything-forty years of austerity and hardly anything: eighty years all told, and God felt he was finally ready. Ready for another forty years so fabulous they would seem like forty lifetimes. Ready for the great commission God was about to confer upon him.

God knew Moses was ready-but Moses had his doubts! Allow me to quote from The Living Bible, Paraphrased and mix in a little of my own: "One day as Moses was tending the flock of his father-in-law Jethro, the priest of Midian, out at the edge of the desert near Horeb, the mountain of God, suddenly the Angel of Jehovah [YHVH] appeared to him as a flame of fire in a bush. When Moses saw that the bush was on fire and that it didn't burn up, he went over to investigate. Then God called out to him, `Moses! Moses!' `Who is it?' Moses asked. `Don't come any closer,' God told him. `Take off your shoes, for you are standing on holy ground. I am the God of your fathers-the God of Abraham, Isaac, and Jacob.' (Moses covered his face with his hands, for he was afraid to look at God.) Then the Lord told him, `I have seen the deep sorrow of my people in Egypt, and have heard their pleas for freedom from their harsh taskmasters. I have come to deliver them from the Egyptians and to take them out of Egypt into a good land, a large land, a land flowing with milk and honey ... Yes, the wail of the people of Israel has risen to me in heaven, and I have seen the heavy tasks the Egyptians have oppressed them with. Now I am going to send You to Pharaoh, to demand that he let You lead my people out of Egypt!"' (Ex. 3:1-10.)

How could Moses resist an offer like that? Here was the very Creator he worshiped speaking directly to him, Moses, octogenarian has-been from Egypt, and giving him the opportunity of being the one to free the Israelites from slavery and oppression. And more than that: to give them a land of their own, equal to, if not more impressive than, opulent Egypt! Here was Moses' golden chance, guided, inspired, empowered and blessed by God Almighty-not just to lighten the burdens of Israel (as Moses had tried to do in that disastrous crisis of forty years earlier that had led to his exile), but to make of them a sovereign nation, under God! This was Moses' own dream multiplied. How could he refuse? How? How do you tell God, "No!"? Enoch didn't. Noah didn't. Abraham didn't.

But MOSES DID!

"But I'm not the person for a job like that!" Moses exclaimed.

What were Moses' thoughts about this revelation? Let's guess. First, God says He is going to deliver the slaves of Egypt. Then He says MOSES is going to do it! How does a simple, hireling shepherd of forty years at the age of eighty go charging into the most powerful court on earth where he is wanted for murder and tell the king to let all his slaves-the mainstay of the economy-go free? Forty years ago things might have been different. Then Moses was familiar with all the procedures at court, knew of all the intrigues, had a power base of his own as a popular prince and general, was still young and daring, burning with a desire for the betterment of his Hebrew brethren. His own people had rejected his efforts then, how much more so would they now-why, they wouldn't even know this Moses, and if they did, would they recognize any authority he might try to exercise over them as a shepherd when they had rejected his power as prince? He'd be laughed out of the ghetto!   And even if the Israelites did accept him, the Egyptians certainly wouldn't. Moses thought he had forgotten most of what he knew of court protocol. Whom could he go to to even gain an audience with the Pharaoh? Something like this was just not done without long planning, organization, powerful friends.   No WAY, thought Moses, and he immediately conjured up a hundred reasons why he was certainly "not the person for a job like that!"

"Then God told him, `I will certainly be with you, and this is the proof that I am the one who is sending you: when you have led the people out of Egypt, you shall worship God here upon this mountain!'"  Now, Moses thought about that proof. He had certainly worshiped God on this mountain, but what "proof" was this, that he would "worship God here upon this mountain" After he "led the people out of Egypt"? Not that Moses doubted God, he doubted himself. What good was after-the-fact "proof--it was getting Israel out of Egypt that he doubted possible.  So Moses reasoned with God. "If I go to the people of Israel and tell them that their fathers' God has sent me, they will ask, `Which God are you talking about?' What shall I tell them?"

Unspoken Questions
Now God was patient and sympathetic with Moses-after all, He had been preparing him for eighty years. He didn't rebuke Moses for his hesitance; He understood the unspoken questions in Moses' mind. But He also knew Moses to be a man of intelligence and character and no small amount of experience. So His answer was enigmatic: "I Will Be What I Will Be" was the reply. "Just say, `I Am has sent me!' Yes, tell them YHVH, the God of your ancestors Abraham, Isaac and Jacob, has sent me to you.

"Call together all the elders of Israel," God instructed him, "and tell them about YHVH appearing to you here in this burning bush and that he said to you, `I have seen what is happening to them there in Egypt. I promise to rescue them from the drudgery and humiliation they are undergoing, and to take them to the land now occupied by the Canaanite's, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land "flowing with milk and honey." The elders of the people of Israel will accept your message. They must go with you to the king of Egypt and tell him, "YHVH, the God of the Hebrews, has met with us and instructed us to go three days' journey into the desert to sacrifice to him. Give us your permission." But I know that the king of Egypt will NOT let you go except under heavy pressure. So I will give him all the pressure he needs! I will destroy Egypt with my miracles, and then at last he will let you go. And I will see to it that the Egyptians load you down with gifts when you leave, so that you will by no means go out empty-handed! Every woman will ask for jewels, silver, gold, and the finest of clothes from her Egyptian master's wife and neighbours. You will clothe your sons and daughters with the best of Egypt!" ' (Ex. 3:12-22).

But Moses still had doubts. Not to be construed as a lack of faith, but it all seemed very vague to him. How was he to convince his slave-brethren with promises? How could he go and tell them: "You'll Find Out Who I Am' sent me, and He promises us freedom and a new country of our own that is presently occupied by six powerful, separate nations. All we have to do is ask Pharaoh to let us go for three days and sacrifice to `I Will Be What I Will Be' in the desert. But Pharaoh won't let us go until `I Will Be' has destroyed Egypt. Then all of you can ask for all the riches of Egypt from your former masters; they will gladly give you all their gold, silver, clothes, jewelry-and we will all be rich and free!"

Now who is going to believe a story like that? If I tell them I talked to God who was in a burning bush in the desert, they'll call for the men in white and rush me off to an institution. They'll say I've lost my marbles, that I've been wandering in the desert too long, that I'm just an old man dreaming of restoring my former glory, that I've been hallucinating after being alone so long with a flock of sheep in the wilderness. "They won't believe me!" Moses complained to God. "They won't do what I tell them to. They'll say, 'YHVH never appeared to you!"'

Three Good Miracles
Now, God was again patient with Moses, listened to his arguments, sympathized with his dilemma. "I understand your problem, Moses," God replied. "What's that in your hand?"  "It's just my shepherd's rod," Moses answered sheepishly.  "Well, I'll tell you what we're going to do, Moses. I understand that people have a great difficulty in believing what my servants say I say-so I'll let you have three good tricks you can perform, real tricks, miracles, that'll make their eyes bug out in disbelief. If they want to see something, we'll give them something to see! First, throw that rod you have down on the ground and I'll make it into a snake-you grab it by the tail and it'll become a rod again. Second, stick your arm into your robes and when you pull it out it'll be leprous, but when you put it back into your robe and pull it out a second time, it'll be normal again. Third, if these two tricks don't achieve the goal, you take some water from the river Nile and when you pour it out it'll become blood right before their eyes! Now, bolstered with those miracles, do you think you could do the job?"

Well, Moses threw down his rod, and sure enough, it became a snake, and when he picked it up by the tail it returned to its original stick shape. He put his arm in his robe and when he drew it out, sure enough it was leprous! Hopefully, he thrust it into his garments again, and thankfully when he brought it out again it was okay! He didn't have any Nile River water handy, so he had to take that one on faith. And Moses did believe.

More Excuses
But somehow, Moses just couldn't seem to picture himself performing this job God wanted him to do. He cast about in his mind for yet another excuse that would convince God that He'd picked the wrong man-he was getting desperate!  "Moses pleaded, `O Lord, I'm just not a good speaker. I never have been, and I'm not now, even after you have spoken to me-my speech is slow and halting. I just don't think I'm the one you really want to. .."     Now, God became a little upset. Why was He even listening to the arguments of a mere human being? Who did Moses think he was talking to his Maker that way? Couldn't he see that God was not just asking him to do this job, but TELLING him?   "Who is it that makes mouths, anyway, Moses?" I Will Be said. "Isn't it I? Am I not the one who makes a man so that he can speak or not speak, or see or not see, hear or not hear? Now you do what I tell you, or else! I will tell you what to speak, and then help you to speak it, and you will do what I say,"

Incredible, isn't it? You'd almost think that Moses had already read and was convinced of the words of a man called Paul-yet to be born, thousands of years into the future: "This High Priest of ours understands our weaknesses.... So let us come boldly to the very throne of God and stay there to receive his mercy and to find grace to help us in our times of need" (Heb. 4:15, 16). Yes, Moses believed in and practiced that principle long before Paul wrote it-fact is, Moses' own example as well as Paul's own experience and knowledge probably inspired Paul's words.

Patience Worn Thin
You can read the Bible from start to finish and you will not find a more bold approach to God by anyone else. Here was a man, literally arguing with God! And surviving! And God, in His turn, was reasoning with Moses. It was a give and-take situation between the Creator and the created! The Ever-living God was so far patiently putting up with mumbling Moses as he tried in every way to squirm out of the job God had for him to perform. But, believe it or not, even God's patience wears thin. He had allowed Moses to refuse His offer and criticize His choice four times. Though Moses may not have known it, he was pushing his luck a little too far, being a little too bold when he rejected God's offer the fifth time!   With no real or imagined excuses left to present to God,Moses simply said: "Lord, please! Send someone else!"  THEN THE LORD BECAME ANGRY! "All right," He said, "I've had enough of your excuses! Your brother Aaron is a good speaker; if you don't trust me to make you eloquent be fore Pharaoh, then you tell Aaron what I told you and let him tell Pharaoh-this is almost ridiculous! But I will let Aaron be your spokesman to the people-you will be as God to him, and he will be your prophet to the people and to Pharaoh.  And don't forget that rod of yours-be sure to take it along so you can perform the miracles I showed you. Now GO DO  YOUR JOB!!!"

With that, Moses finally got the hint! God had made up His mind on who He was going to use to free the Israelites from Egypt, and no matter how stubborn Moses was, God was yet more stubborn! The going was getting tough-and it was time for the tough to get going!  Besides, Moses didn't really believe God was going to swallow that excuse about his not being a good speaker Moses was too eloquent in presenting the argument! Generals and princes don't tend to be "slow of speech." And you and I know that Stephen, the first martyr of the New Testament Church, said about Moses: ". . . Pharaoh's daughter found him and adopted him as her own son, and taught him all the wisdom of the Egyptians, and he became a mighty prince and orator"! (Acts 7:21, 22.)

So, like it or not, Moses was stuck with the job. Moses stopped arguing at this point-though he was to repeat that habit many times later-and left the presence of God to begin his next, last and greatest forty years. He had been prince for forty years, pauper for forty-now he was to be prophet for yet another forty!

Reluctant Prophet
The reason all this is brought up is to show Moses in a different light than most see him. Moses was not eager to become the chief executive in the "administration of death" (2 Cor. 3:7). Moses was a reluctant prophet. Faithful and obedient and hard working, granted, but reluctant. Moses did the job God wanted done-but it wasn't Moses' idea-it was God's!  "For the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17, KJV). This scripture is misquoted and certainly misapplied by most. It makes it appear that Moses was the giver of the law-that harsh, unbending, unforgiving, deadly set of rules that condemn and kill-while Jesus substituted grace and truth in the stead of law.

Nothing could be further from the truth!

In the first place, the translation in the King James Bible is inaccurate. It should read: "For the law was given THROUGH Moses, while grace and truth came THROUGH Jesus Christ." This Moses and this Jesus are very much two of a kind.   Law is not opposed to truth. Law is truth. Granted, law is not grace. It was never intended to be. The purpose of law it to show the NEED for grace. Grace in no way does away with law-grace forgives the transgression of law.  Without law there could be no grace.  Without grace there could be no life. Thank God for law-and grace-and life!

Law and Grace and Truth
Moses, the man, or any other man, could not produce or provide grace. Only Jesus, by His perfect life and perfect sacrifice can grant grace. Hence, the law could be given through Moses, the man-but it was, and is, and always will be Gods law-while grace could only come through Jesus Christ, the Son of God, and grace was, is, and always will be God's grace!

Moses was thoroughly familiar with God's grace, and he wrote five books of God's truth. Jesus thoroughly believed in and knew all about law, for it was His voice that thundered God's law to millions of Israelites from the heights of the holy mountain of God, Sinai in Horeb-where Moses reluctantly accepted the job God had for him! Return to top of page

Chapter Three - From Crisis to Crisis
Things didn't go well from the beginning of Moses' great commission. Before Moses even got to Egypt, God nearly killed him because he had neglected to circumcise his son-after all, God couldn't afford to have the leader of Israel have a son who was not bound to the covenant He had nude with Abraham! (Exodus 4:24-26.) This situation upset his wife Zipporah greatly; she called him a "bloody husband" because of circumcision, not realizing it was God who required it, not Moses, her husband. So upset was she that she turned right around and took her children with her, returning to her father's house, leaving Moses alone to go to Egypt.

First Crisis
Now Moses had been forewarned by God that the Pharaoh would not take too kindly to the idea of releasing all his Israelite slaves, but he was still not prepared for the first crisis. When Moses gave his now famous "Let-my-people-go" speech to Pharaoh, all the king did was laugh at him and punish the Israelites with heavier demands! To say the least, Moses' popularity, gained with the Israelites through miracles and promises, suffered a great setback at this point. "All you've done is to make us stink in Pharaoh's nose, and given him a good excuse to work us all to death!" they complained.
Moses had nowhere to turn except to the God who had sent him. He knew YHVH was merciful and he knew God's
truth-and knowing these things, he went BOLDLY again to God's throne: "Lord," he protested, "how can you mistreat your own people like this? Why did you ever send me, if you were going to do this to them? [This is as close as anyone can dare come to saying "I told you so" to God!] Ever since I gave Pharaoh your message, he has only been more and more brutal to them, and you have not delivered them at all!" (Ex.5:22-23, The Living Bible.)  I am not mature enough spiritually, and I am sure you feel the same way, to talk to God like that! So, it seems we, as Christians of today, must admit that Moses understood more about "grace" than most would give him credit for-and used that knowledge to the fullest extent! Well, God's answer to Moses was to give him more promises and tell him to be patient. But when Moses passed on YHVH s words to the Israelites, they didn't see it the same way he did. They wouldn't listen any more because they were too dispirited after the tragic consequence of what he had said before" (Ex. 6:9). Moses had tremendous reservoirs of strength, to be sure, but he was also human, just like you and I, and so he also had doubts, an inferiority complex, discouragement-and in addition to that, remember, he was carrying on a running argument with God about having to do this job in the first place!

"Now the Lord spoke to Moses again and told him, `Go back again to Pharaoh and tell him that he MUST let the people of Israel go"' (verses 10-11). Summing up his main arguments he had used at the burning bush, Moses retorted: "But look, my own people won't even listen to me any more; how can I expect Pharaoh to? I'm no orator!" God ignored these repeated arguments and simply COMMANDED Moses to get the job done!

Back to Square One
Bolstered by promises and miracles from God, Moses and Aaron, both octogenarians, went before Pharaoh again. Sure enough he was stubborn, just as God had predicted and Moses had known he would be. Moses and Aaron pulled the trick with the stick and turned it into a snake-but Pharaoh was not impressed, as the Israelites had been, because his own magicians did the same trick with their sticks! stead of adding to the plague. But that's not the way Egyptians thought in those days.

The power of that awesome first plague had a good effect on Moses and he began to pursue his job more willingly, began to become the Moses we all remember. Over a period of about a year, God, through Moses and Aaron, punished that great nation Egypt with such devastating miracles that it looked worse than Germany after World War II. In fact, it ceased to function as a nation for more than a generation!  All the gods Egypt worshiped were turned into deadly enemies, fearsome plagues. Frogs, flies, beetles, bugs and lice-a great list of gods!-became in their turn hideous national disasters. Most of the cattle they worshiped died of a mysterious disease while the livestock of the Israelites remained healthy. An unprecedented lightning storm complete with hundred-pound hailstones destroyed trees, crops, buildings and killed many inhabitants. What the hail left was destroyed by a later plague of locusts. No crops in Egypt at all that year! For three days God turned out all the lights of heaven with a darkness so thick no one could move. The sun, the moon, the stars, all so avidly worshiped by the Egyptians, were all turned off like you might turn off a light switch.

The gods Egypt trusted in were not only no help to them, but they became frightening tormentors causing pain, death and destruction. The great God YHVH showed who was the real God by turning the things they worshiped into tools of evil and death.

All of Pharaoh's priests and sorcerers admitted defeat and begged Pharaoh to let Moses have his way. The whole populace in panic-stricken terror besought their king to let Israel go. All the treasures of Egypt were pressed on the Israelites in eager desire to have them go. Egypt lay in shambles. But Pharaoh stubbornly resisted his advisers, his people, Moses, Aaron and GOD until his own son died with all the rest of the firstborn of Egypt. That was the straw that broke the Pharaoh's back!  The sordid slaves of Egypt led by a jubilant Moses left shattered Egypt in triumph. "Exodus" entered the languages of the world with all its meaning, and remains with us to this day. ("Exodus" is a later Greek word meaning "exit" or "leaving.")

In that epic miracle of the crossing of the Red Sea, God crushed the last remaining vestige of Egyptian power: her Pharaoh and all his armies drowned. Egypt was nothing: no crops, few houses, sick people, gold, silver and all treasures gone with the Israelites, no Pharaoh, no army, no government-no Egypt!

Moses' Troubles With the People in Sinai
Yet in the face of this overwhelming evidence of power from heaven executed through Moses for the benefit of Israel, grumbling, griping, complaining and rebellion were the milestones of the trek through Sinai-and Moses took the brunt of it all. Moses they could see. It was through Moses that God had done all these miracles. And when there were any problems it was Moses who faced the public rage; Moses who got the blame.  "Moses brought us out of Egypt," they complained, "to die in the desert!" They couldn't see God, only Moses. "Moses' plagues," "Moses' exodus," and when God Himself spoke His law to the whole nation with His own voice they called it "the law of Moses"-and people make that same mistake to this very day! (We'll get to the details of that in the next chapter.)

God tests and tries us all in different ways, but be thankful you don't have to go through what Moses did! Moses knew whose idea this whole plan was: God's. God's plan, God's people, God's plagues, God's Exodus (and, of course, God's law). But the people only saw Moses, the man to blame. When Moses was up on Mount Sinai to receive the Ten Commandments, he was staggered by what his Maker had to say: "Quick! Go on down, for your people that you brought from Egypt have defiled themselves" (Ex. 32:7).

Remember, Moses had not wanted the job in the first place, tried in every way to avoid the calling God had given him-now God Himself was seeming to sound just like the people and blaming it all on Moses! But God had more to say.

"I have seen what a stubborn, rebellious lot these people are. Now let me alone and my anger shall blaze out against them and destroy them all,- and I will make you, Moses, into a great nation instead of them" (verses 9-10). This was the same God of love who later became Jesus Christ; the same God who gave His own life for you and me, and yes, all those Israelites whom He was now threatening to destroy-and even those Egyptians He had destroyed; the same God of whom John spoke in the New Testament when he said: "For the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17, KJV). But in this situation it was God (who became Jesus Christ, the Spokesman, the Logos) who had just given the law in His own voice to Israel, and written with His own finger in stone to Moses-and it was Moses who was asking for grace!

Bold Intercession
"But Moses begged God not to do it. `Lord,' he pleaded, why is your anger so hot against your own people whom you brought from the land of Egypt with such great power and mighty miracles?"' (Ex. 32:11.) People have misunderstood John's statement cited above, probably because they have not read the whole book!

At this particular moment the life of an entire nation millions of people, with all their potential billions of descendants (and maybe you are one of them!)-hung on the words of one man: Moses. Most people's opinion of Moses' supposedly harsh character would surely demand that Moses would have been the first one to take God up on His offer!  Let God kill all the Israelites; they were just a pain in the neck to Moses anyway! And what a promise to Moses himself: to make a whole nation from the one man, Moses, just as He had made the whole nation of Israel from one man, Abraham! After all, Abraham was 100 years old when his son of promise, Isaac, was born-and Moses was only 80!

Moses, who governed with an iron hand. Moses, who administered corporal and capital punishment for crimes against God's laws-and stoning has got to be one of the hardest of all capital punishments! Moses, granite-faced, stern and unbending. Moses, man of law, prime minister of the administration of death!  There are not many Christians who would depend on Moses for mercy!  But here's the story of what really happened-believe it or not-written in the eternal words of God's own truth!  Moses interceded for Israel instead of for himself. Moses screwed up his spiritual courage and spoke to God Himself as no other man has. Moses went boldly to the throne of grace.  Addressing God Almighty, Moses said: "Do you want the Egyptians to say, `God tricked them into coming to the mountains so that he could slay them, destroying them from off the face of the earth'?" (Verse 12.) A strong argument, but I would think a dangerous one to use on God Himself. But Moses, seeking mercy for others, went far beyond that!

Moses the Merciful
"Turn back from your fierce wrath," Moses boldly said. "REPENT!" Moses said-To GOD!  "Repent of this evil against your people." Has any other man dared to speak to God like this-and lived?  Moses did!  Yet somehow it doesn't seem to fit with what we've always heard about Moses, does it?

Moses continued: "Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever" (verse 13, KJV).  What boldness!  What absolute trust in the mercy and grace of God!  What spiritual guts!  What a merciful Moses!  And beyond that, it was effective; it worked! "And the LORD REPENTED of the evil which he thought to do unto his people"! (Verse 14, KJV.)

WHY?

How can this be? God angry?! Moses merciful?! It doesn't make sense with what you've heard before, does it? An enigma, a puzzle, a paradox!  But what about all those people the great God of love destroyed and all those people that harsh man Moses "saved" that day? And, in a larger sense, if God is all powerful and all loving, why does He allow so much human suffering today?

Moses learned the answers to these puzzles in a gripping tale worth the telling.
Return to top of page

Chapter Four - Moses and the Mercy of God
God had relented and yielded to Moses' plea to save Israel that day of the provocation with the golden calf. Moses went down the mountain with fury, power and mercy to set things straight. The whole tribe of Levi joined in his endeavour and qualified to become a priesthood tribe, serving to join Israel to God. The immediate crisis partially solved, Moses returned to God on the mountain to intercede once more on behalf of his Hebrews.  Again, boldly approaching the throne of grace, Moses spoke with deep and loving emotion to his Creator about His people: "Oh, Eternal One (YHVH), these people of yours have sinned a great sin-they have made themselves gods of gold. Yet now if you will only forgive their sin-and if not, then kill me instead of them, even blot me out of the book of life that only you can write!" (Ex. 32:31, 32.)

Surely the God of all love could not help but be moved by such a selfless, loving, merciful plea! This One to whom Moses spoke, who was to become the Christ; this One, who by the design of Himself and His Father was yet to appear on the world scene, emptied of being God, subject to death as a human being, willing to give His life to atone for all sinners; this One whose inner thoughts would be so much like Moses' (only on a much grander scale) when He would say, at the point of death on the cross, "Father, forgive them, for they know not what they do!"; this One who would taste death for, in the stead of, everyone; this One, the Savior of all mankind;this One, to become Jesus the Christ, the only name under heaven whereby men may be saved; this One, ever-living, all powerful, glorious God, willing to sacrifice ALL to save murderous, evil, sinning, God-defying mankind; this One fully understood and sympathized completely with Moses' desire for mercy, for grace. It was Moses who needed to understand total mercy in its total context.  And YHVH was ready to teach him.

God's Prerogative
"Whoever has sinned against me will be blotted out of my book, Moses. Now you go lead the people to the place I told you about, and I will punish whom I will punish!" (Verses 33, 34.)  Moses obeyed. The people were solemnly and soberly assembled to await their fate at the hands of their God. Moses and God continued their conversation, deliberating what was to be done (Ex. 33:5-23).

Moses: Great YHVH, you have been telling me, "Take these people to the promised land," but you haven't told me whom you will send with me. You say you are my friend and that I have found grace in your eyes. Please, if this is really so, guide me clearly in the way you want me to travel so that I will understand you and walk acceptably before you. And never forget that this nation is your people!

YHVH: I myself will go with you and give you success!

Moses: If you aren't going with us, don't send us. Don't let us move a step from this place. If you don't go with us, who will ever know that Iand my people have found favour and grace in your eyes, and that we are different from every other people on the face of the earth?

YHVH: Yes, Moses, I will do what you have asked, for you have certainly found grace and favour with me, and you are my friend.

Moses: Oh, great and merciful God, thank you. Dare I ask one more thing? Permit me to see your glory!

YHVH: I will make my goodness, my glory, to pass before you, and I will announce the full meaning of my name: YHVH. But one thing you must understand, Moses, is that it is I, not you, who must decide when and to whom to be gracious. I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy. My friend Moses,your heart, your attitude, your intent, your concern, your love are all in complete harmony with my own. Your purpose is my purpose. But both the power to perform it and the time frame in which it must be done are mine, and mine alone. Don't be impatient!

Now, you can't see my glory face to face or it would destroy you, but you stand here on this rock beside me, and when my glory goes by, I will put you in the cleft of the rock and cover you with my hand until I have passed. Then I will remove my hand and you shall see my back, but not my face.

Key of Timing
For the lesson in patience Moses learned, we must cheat a little and go to the New Testament. Peter tells us in his second epistle, chapter 3, verse 8: "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness

Here is the key-the key of timing, of the schedule God has in mind. The key which unlocks the puzzle of the frustrating question: "If God is all-powerful and all-loving, why has He allowed so much human suffering all these thousands of years?" Why was God not as merciful in each succeeding generation as Moses was toward his own generation?

Our time sense as human beings is very limited. God is eternal-and He can afford a patience humans find difficult, if not impossible. What's a thousand years to God? To give it some kind of meaning to us humans, God inspired Peter to say it's just like a day to us. But Peter sort of "stole" his idea about this God-time concept from much earlier writings: the Psalms. In Psalm 90 you will find the source of Peter's statement in the New Testament: "For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night" (verse 4). In other words, the time factor, which is so very urgent and real to us human beings, is to God a relative thing.

Now many people assume that the Psalms were written by David-and indeed David did write the majority of them. But Psalm 90, if you will notice in your Bible, has a different author. The entire psalm deals with time and men. That famous quote about "threescore years and ten" (a 70-year average, which you will find is most modern) allotted to most men comes from that psalm. Immediately after that famous quote comes a most interesting statement (verse 10): "If by reason of strength they be fourscore years ...." Moses was the author. And Moses was fourscore years old when he learned from God this most important lesson about time-when Moses learned patience, when Moses learned about how and when and, most importantly, why the great God YHVH planned to exercise His mercy and grace!

The Seventh "Day"
The week is composed of seven days. God is the author of time, by virtue of creation. And He arbitrarily chose a seven-day week. "Six days thou shalt labour, and do all thy work," YHVH said to Moses and all Israel, "but the seventh day is the Sabbath of the Lord [YHVH] thy God: in it thou shalt not do any work..." (Deut. 5:13-14).

The meaning is clear when all the scriptures are put together. God allotted six days-six thousand years the way man reckons time-for mankind to do whatever he chooses, without interference from Him, and God also allows Satan to influence the actions of men for that time (most men, but not all). But the seventh day, one thousand years-the millennium, if you please-is reserved for God alone, a time He reserves for His work, His labour, His doing, His plan; a time when men must cease from their works and allow the completion of His great work; a time during which Satan will be bound, helpless, inaccessible to man (and that restful Sabbath is just about here!).

Paul gives us another glimpse at the plan: "And so ALL Israel shall be saved: as it is written, There shall come out of Sion the Deliverer [Savior], and shall turn away ungodliness from Jacob: for this is my covenant unto them, WHEN I shall take away their sins. As concerning the gospel [the good news], they are enemies for your sakes: but as touching the election [the ultimate judgment of their eternal fate], they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance" (Rom. 11:26-29).

"ALL Israel shall be saved"?! Could that possibly include that sinful generation God sought to "destroy" and Moses sought to "save"?  YES! "For to this end Christ both died, and rose, and revived. that he might be Lord both of the dead and living(Rom. 14:9).

A Physical Resurrection
But how can dead people receive salvation? We've always been told by most of the Christian preachers that if you don't get "saved" during your lifetime, you'll go to that terrible other place forever: hell! Would you believe that the good news Jesus told Moses is better than the "gospel" preached by so many today-in His name? Those "Christian" preachers could learn a lot from Moses, the friend of God!

Who made life anyway? Who gave Adam his first breath? Who moulded Adam from the dust and built Eve from Adam's side? Who is the Giver of life-and can death stop Him from restoring life? If He can make a man once, can He make him again, just as he was before he died? Do we Christians believe in the resurrection? Is there only one resurrection to spiritual life-or does the Bible speak of other resurrections? Does the Bible speak of a physical resurrection?

YES!

And, for those who might leap to the conclusion that this is a "second-chance theory," forget it! These people never had their first chance!

Surely you have heard of the "valley of dry bones." A Negro spiritual in America makes this a tuneful truth that is happily sung while ignoring the meaning of the words!   Ezekiel 37 tells the story: bones, sinews, flesh, skin and the breath of life-and that is a physical resurrection-are given to all the dead of the entire "house of Israel"! "They say, Our bones are dried, and our hope is lost.... Therefore prophesy [Ezekiel] and say unto them, Thus saith the Lord God; Behold, 0 my people, I will open your graves, and cause you to come up out of your graves [is that not a resurrection?], and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, 0 my people, and brought you up out of your graves, and shall put my spirit in you"! (Ezek. 37:11-14.)

Opportunity for Salvation
And not only Israel is included in this merciful resurrection to their one and only chance at eternal life, but all the people of every nation under the sun, from every generation that ever lived, are included! Matthew 12 and Luke 11 tell of Jesus warning the generation of His day, long since dead, that those of the generation of Jonah in Nineveh (the very antithesis of Israel) and those of the generation of the queen of the south (the queen of Sheba) would one day rise with the generation to whom He was speaking. And Jesus further warned that the chances for salvation of those other generations would be better because they did not have-and reject the very Christ Himself living among them during their fleeting days on earth!

God is no respecter of persons. He made all mankind in His own image. He loves them all-and intends them all to have an equal chance at salvation.  "As it is written, Jacob [Israel] have I loved, but Esau have I hated. What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then [and this is the lesson that Moses had to learn] it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.... Shall the thing formed say to him that formed it, Why halt thou made me thus?" (Rom. 9:13-20.)

God is the One who is in charge. He is the One who will offer salvation to whom He wants to offer it when He chooses. Thank God He chooses to offer that same salvation to everyone sooner or later! Babylonians, Scythians, Ninevites, Africans, Romans and Christians alike!

And that's really good news!

God is "not willing that any should perish, but that all should come to repentance" (II Peter 3:9). God's will be done!   How sad it is that so many misinterpret what John said: "For the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17). Although the law came through Moses and grace and truth came through Jesus Christ, Moses was most familiar with not only God's law but also His infinite mercy and grace-and that's the truth!  Learn the same lesson Moses learned. Don't be impatient with God, anxious for Him to offer salvation and grace when you want Him to, to whom you choose-wait on the Lord! His arm is not shortened. Death is His enemy. But He has conquered death once and for all! His grace and truth are not limited by temporary death. Nor is His law in opposition to His grace and truth! All those who have never known His name will rise again and have their once-in-a-lifetime opportunity for grace and for life eternal! And that's good news!

God's Name
Blessed be the name of the Lord. But what is His name? Moses kept asking Him the same question. And God gave His friend Moses the answer: "And the Lord [YHVH] descended in the cloud, and stood with him [Moses] there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands [of generations], forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation" (Ex. 34:5-7).

And that is the "name of the Lord" Moses learned from his friend GOD!  That was almost more than Moses could endure. What a marvellous plan! What all-encompassing mercy-beyond the wildest hopes of Moses, but very much in line with Moses' hope  What God told Moses was that every human being would at one time have his opportunity for salvation. But the God of grace reserves the judgment of when and whom to Himself! Grace was not to be administered through Moses, but through God.

Trust God-Moses did!

Why Salvation?
But what about why? Why would anybody want to be saved? Saved from what for what? Saved from Egypt? From sin? From death? But for what?  Why did God make us the way He did? Mortal, subject to sin, capable of inflicting so much misery on our own kind for so many thousands of years. Why are we here? Why were we born? What is it God plans for us? What purpose is there? And once we are "saved" what will we be?  That's the "Tale of the Other Prophet"-Jesus. Moses knew-do you? Return to top of page

Chapter Five - The Mystery of God
Moses was finally convinced that the God he worshiped-the One who became Jesus the Christ-did have mercy and grace in mind for every human being who had ever lived, or was yet to live. Moses and Jesus were of one accord on that subject-and that One to become Jesus had the power to bring to pass the hope of Moses.  Moses had a lot more to do with the Christian religion than most people know-he realized more of the true purpose of life than the majority of Christians today!

The Transfiguration
When the disciples of Jesus' day asked Him to show them the Kingdom of God and its coming, Jesus, through a "vision," provided three of their number with a foretaste of what that Kingdom would be like. Peter, James and John, from among the twelve apostles, were chosen for this special revelation. The whole scene is described in Matthew 17.

The two individuals Jesus chose to show in vision to His disciples were Moses and Elijah! Moses, then, will definitely be in God's Kingdom. Moses was Jesus' first choice, along with Elijah, as an example for Peter, James and John of the end product of the purpose of creation. Abraham, Isaac and Jacob are earlier mentioned by Jesus as definitely being in the Kingdom of God, as well as Noah, Daniel, Job and David-but Jesus chose to show in vision only Moses and Elijah! Surely, then, Moses and Elijah must have known the purpose of life Jesus was about to reveal to His disciples!

Power To Become Sons
The Bible clearly reveals that the purpose of the creation of human beings is to make them "sons of God." Yet this presents an enigma because it also clearly states that "flesh and blood cannot inherit the kingdom of God" (I Cor. 15:50).

The only answer to that problem is the equally enigmatic statement by Jesus that human beings must "be born again" (John 3:3). That statement by Jesus is perhaps the most misunderstood of all He made. "Born again" is turned by most of religion into some sort of "spiritual experience" which leaves the body still flesh and blood, incapable of inheriting the Kingdom. It seems no one actually wants to take Jesus at His word!

Let's cheat, and believe that Jesus-the second of the two prophets of this tale-really meant exactly what He said. He said: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12-13).   Let's face it: Jesus was not talking about pseudo sons, or allegorical sons, or religious-terminology sons, or pretend sons-but real sons!

"Blasphemy!" shouted the righteously indignant and generally enraged religious bigots of Jesus' day when He said, "I am the Son of God."
"For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God!" they explained smugly in their theological straitjackets as they stooped to pick up rocks.  But for some reason they paused to give Jesus time to pose a puzzling question from the heart of their own Scriptures: "Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?" (John 10:33-36.)

Is a Son a Son?
At the very heart of Christian belief is the absolute necessity of recognizing and believing what those of Jesus' day labelled "blasphemy!" Every good Christian believes as the cardinal point of doctrine that Jesus Christ of Nazareth was and is the Son of God-but how many good Christians do you know who also believe equally in the words of that same Jesus of Nazareth when He said, praying to His Father in heaven just before His crucifixion: "Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.... Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us"! (John 17:11, 20-21.) How many do you know who believe that?

Why do so many use all the words and slogans so common to Christianity in vain? Do we believe that neither Jesus nor the Father in heaven really mean what they say? Do we believe that the gospel message so plainly stated by Jesus is all allegory, all symbolism, all parable, all fable, all myth? Do we say by our beliefs and actions that the Communists are right after all when they say that belief in a supernatural being, in religion, is indeed "the opiate of the people"?

Do we believe that plain, clear words in the Bible describing the purpose of life, the plan of God, and defining the gospel are all empty phrases holding no practical meaning? Are these phrases to be taken with a grain of salt as mere religious phraseology having no real meaning or substance? Do words used in the revelation of God to mankind have a meaning apart from reality? Do we really believe that God says one thing but means another? (That was Satan's first argument back in the Garden of Eden with Adam and Eve! Check it for yourself: Genesis, chapter two.)   When God says His purpose is to make you and me His sons just what kind of sons do you suppose He means? Real ones or fake ones? When and if you become a son of God, what kind of son do you think you will be?

When you get right down to it, are you really satisfied with any religion's explanation of the meaning of life, of the key purpose for our creation, of the ultimate goal to be                      untainted by any religious exercise? Let's briefly examine the major options offered to us.

What Would You Like To Be When You Rise Up?
Billions have believed that the ultimate goal of mankind is to achieve nirvana: "the state of perfect blessedness achieved by the absorption of the soul into the supreme spirit"; that is, an unconscious continued existence, as it were, like a cell in the body of the great one. It has served billions, and driven them to extremes in their worship to accomplish nirvana. But what good is it to live forever and yet not even realize you are alive; have no personal existence? Does the idea satisfy you?

A nearly equal number have believed that the afterlife of the faithful will consist of forever living at ease in an oasis called the "Garden of Allah," where, lounging in hammocks strung between date palms, the men (because this is a rather male-dominated religion) will be fed delicacies by a bevy of voluptuous women (an eternal harem?) and will have all the hashish needed to keep them in a stupor (alcohol is not allowed) so the eventual boredom will not bother. In the name of the god of peace (Islam), true believers have converted others by the sword to believe and seek this reward!

Christianity is separated into two basic camps, which for
many centuries have endeavoured to exterminate one another. The more universal belief held by the larger of the two camps is that the purpose of life is to achieve the "beatific vision." After wading through about six pages of fine print in the encyclopaedia of that religion, attempting to define just what the "beatific vision" is, you come to the disappointing conclusion that, in their own words, "no one really knows"! The best you can get is that it is a state of blessedness in which you, living forever, will be able to gaze upon God, seeing Him better than you see Him now, but not ever being able to see Him as He really is. Vague as it may seem, it is avidly pursued by hundreds of millions as the goal of their existence. Perhaps the threat of the only other alternative-suffering unimaginable torments in hellfire, all explained in vivid detail, spurs them on. . To think that the Creator who has fashioned this fabulously complex, intricate, material and very real universe would propose such a vague purpose for His highest creation-mankind-just does not compute.

The other Christian belief-developed in protest and now shattered into hundreds of splinters, each having a slight varia